The distinction between asylum seekers and refugeesLegal 8.11
"Asylum seeker" means a person who has applied for asylum under the 1951 Refugee Convention on the Status of Refugees on the ground that if he is returned to his country of origin he has a well-founded fear of persecution on account of race, religion, nationality, political belief or membership of a particular social group. He remains an asylum seeker for so long as his application or an appeal against refusal of his application is pending.
"Refugee" in this context means an asylum seeker whose application has been successful. In its broader context it means a person fleeing e.g. civil war or natural disaster but not necessarily fearing persecution as defined by the 1951 Refugee Convention.
"Economic migrant" means a person who has left his own country and seeks by lawful or unlawful means to find employment in another country. As will be explained later, many asylum seekers are in fact economic migrants who hope to secure entry into the United Kingdom by claiming asylum.
The position of unsuccessful asylum seekers is similar to that of those who enter on short term visas and overstay. They are granted temporary admission while their applications/appeals are pending, but once they have exhausted their rights and are still unsuccessful they no longer have any lawful right to remain in the United Kingdom.
To describe a person as an asylum seeker is in principle a neutral statement, not making any assumption as to whether his claim is justified or not. Unfortunately "asylum seeker" and "refugee" are frequently conflated, giving rise to much confusion. As an example of this we refer to a booklet published by the Church of England in 2005 entitled "A place of refuge - a positive approach to asylum seekers and refugees in the UK" This was a serious and obviously well-intentioned study, running to 63 pages with a foreword by the Bishop of Southwark. Its preparation resulted from a discussion of the subject by the General Synod in February 2004. The booklet gets off to a good start with definitions of "refugee" and "asylum seeker" similar to those above. However, at several points in the text the two expressions are conflated and contrasted with "migrants". Thus on page 11:
"Whilst the migrant stands to lose a better quality of life if her or his request for hospitality is rejected, the asylum seeker stands to lose his or her life." [Emphasis supplied]
The italicised words in this quotation might be true of an asylum seeker who turns out to have a genuine case. It is, however, manifestly incorrect to say that all asylum seekers fear loss of life; nearly 75% have their applications or appeals dismissed. Even in the case of genuine refugees it is not true to say that they all fear loss of life if they are returned to their countries of origin. Many fear loss of liberty or some other non-lethal form of persecution. This is explicitly recognised in the 1951 Refugee Convention itself, which in Article 33.1 defines the principal obligation of Contracting States as follows:
"No Contracting State shall expel or return ('refouler') a refugee in any manner to the frontiers of territories where his life or freedom [emphasis supplied] would be threatened on account of his race, religion, nationality, membership of a particular social group or political opinion."
On page 13 of the booklet appears the following passage :
"[D]ifferent criteria must apply to those fleeing persecution and oppression from those applied to other migrants. Asylum seekers are extremely marginalized and vulnerable people. They have ceased to be under the protection of the governments of their own countries, and are unable to return home through fear of persecution. [Emphasis supplied.]
The two italicised passages are obviously based on the assumption that all asylum seekers are genuine and that there is no difference between "asylum seeker" and refugee".
Asylum applications and appeals which are unsuccessful have been dismissed because of the failure of the applicants/appellants to persuade Home Office officials and immigration judges of the strength of their cases, even though the standard of proof required of a "reasonable degree of likelihood" is much more lenient than the normal civil burden of "balance of probabilities" and the applicant/appellant is often given the benefit of the doubt. The Archbishop of York, Dr John Sentamu, recently claimed publicly that many asylum applications were being unjustly dismissed, but he
has not so far as we are aware supplied any evidence in support of this assertion.
In the majority of cases the unsuccessful asylum seeker is, in fact, an economic migrant who has tried to take advantage of the asylum system in the absence of any other available means of obtaining lawful entry into the United Kingdom. This conclusion is reinforced when one considers that most asylum seekers are young men. Furthermore, many of them, particularly from China and the Indian sub-continent, have paid huge sums of money to people traffickers to bring them to the UK.
The confusion of nomenclature is not helped by recent statements made by the United Nations High Commissioner for Refugees (UNHCR), Antonio Guterres in the course of an interview, as reported on the news.telegraph website on 30 December 2005. According to the report:
"Mr Guterres believed too many people confused refugees and asylum seekers on the one hand and would-be economic migrants on the other."
If this report is correct, Mr Guterres is falling into the common same of conflating asylum seekers and refugees on the one hand and failing to appreciate that there is an overlap between asylum seekers, particularly unsuccessful ones, and economic migrants on the other.
Further statements attributed to Mr Guterres make it necessary to deal with the broader meaning of "refugee", i.e. a person fleeing civil war, natural disaster or other calamity. He makes the fair point that the largest numbers of refugees are close to the countries where their problems originated. As an example, many thousands of Tamils fled to India to escape the brutal civil war being waged between the Tamil Tigers and the government of Sri Lanka. In some cases they may have been escaping persecution as defined by the 1951 Refugee Convention but it is reasonable to assume in the majority of cases that they left Sri Lanka because of fears for their own personal safety or that of their families. Many were caught up in cross fire or had their properties or livelihoods destroyed by the fighting. The distinction is recognised by paragraph 164 of the UNHCR Handbook on Procedures and Criteria for Determining Refugee Status, a publication for which Mr Guterres has responsibility and which is relied on by officials and immigration judges dealing with asylum cases:
"Persons compelled to leave their country of origin as a result of international or national armed conflicts are not normally considered refugees under the 1951 Refugee Convention or 1967 Protocol...They do, however, have the protection provided for in other international instruments, e.g. the Geneva Conventions of 1949.etc"
The United Kingdom government has long recognised that many people from countries in a state of turmoil for one reason or another, although they may not have a valid claim for asylum under the 1951 Refugee Convention, should not be compelled to return to their countries of origin because of general anarchy or lack of security there. Account is taken of this by allowing such people to remain for a limited period on grounds of humanitarian protection even though their claims have failed. In recent years persons from Liberia, Sri Lanka, Zimbabwe and Iraq have been granted limited leave to remain on this basis.
Harry Mitchell QC
24 January, 2006